sacramentality
Thoughts?
This entry was posted on May 1, 2006 at 8:06 pm and is filed under Catholic, General. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.
sacramentality
Thoughts?
This entry was posted on May 1, 2006 at 8:06 pm and is filed under Catholic, General. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.
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May 1, 2006 at 9:48 pm
I agree. :-)
May 1, 2006 at 10:39 pm
Yeah, that about says it!
May 2, 2006 at 12:31 am
let’s see how small we can get the word and get the same point across:
Corpus
Host
All
XP
May 2, 2006 at 1:05 am
I’ll cut out the middle man:
Incarnation.
May 2, 2006 at 1:31 pm
I guess that depends on how you define Evangelicals…do you mean it in the modern sociological sense of non-Creedal Protestants or do you mean it also in a way that blanketly refers to non-Roman Catholics?
May 2, 2006 at 2:04 pm
Robb,
I used “evangelicals” because I don’t think sacramentality divides Catholics from some Protestants, including Lutherans, Anglicans, and to some degree Methodists and Presbyterians. So yes, I basically mean the non-creedal Protestants.
May 4, 2006 at 12:33 am
I would have said ‘Saints’ or ‘Mary’.
Seraphim
May 6, 2006 at 11:47 am
Grace, or perhaps God Himself. It seems to me that denying that He works through His created matter should also deem His working through us impossible too.
If His grace doesn’t transform us on a spiritual level, it is easy to see how quickly it becomes difficult to see His spark in humanity, leading us toward abortion and euthanasia, even hooking up–all denials of God’s divine spark within man…
Followed some links here and was blessed by the discussion.
May 24, 2006 at 10:25 pm
David,
For whatever its worth, the one word should be nominalism, not “sacramentalism”. The nominalist presuppositions held uniformly by Protestants, while explaining their lack of a genuine sacramentality also explains much more as well. I can think of no difference between Catholicism and Protestantism which cannot be understood in terms of the nominalist thought forms which form the basis of how Protestants think aout things. If there is to be any meaningful reproachment, a grasp of this single point will be critical.
John Lowell