Baby Boomers’ Perpetual Immaturity is Hurting Us!

May 31, 2008

Victor Davis Hanson has given us an interesting article for sure: A Generational Bust. I am not always into the whole “let’s blame the generation that became before us” thing, but I think it is true that the baby-boom generation shook things up a lot more than generations before it, and started trends that have hurt society. In many ways, the baby-boomers have been a spoiled brat generation, creating offspring (including many in my generation) that are even more spoiled and entitled than your average boomer. Have a look at Hanson’s article and see for yourself, but I think many of his observations are right-on: we want something for nothing (big government funded retirements without any thought to who is going to pay for it), and benefits without sacrifice (cheap energy, a clean environment, and the biggest SUVs possible). Some excerpts from his article:

Sociologists have correctly diagnosed the perfect storm that created the “me” generation — sudden postwar affluence, sacrificing parents who did not wish us to suffer as they had in the Great Depression and World War II, and the rise of therapeutic education that encouraged self-indulgence.

Perhaps the greatest trademark of the 1960s cohort was self-congratulation. Baby boomers alone claimed to have brought about changes in civil rights, women’s liberation, and environmental awareness — as if these were not prior concerns of earlier generations.

We apparently created all of our wealth rather than having inherited our roads, schools, and bountiful infrastructure from someone else. And in our self-absorption, no one accepted that our notorious appetites created more problems than our supposed “caring” solved.

Our present problems were not really caused by an unpopular president, a spendthrift Congress, the neocon bogeymen, the greedy Saudis, shifty bankers, or corporate oilmen in black hats and handlebar moustaches — much less the anonymous “they.”

The fault of this age, dear baby boomers, is not in our stars, but in ourselves.

I don’t think it is any coincidence that the same generation that has given us all this also spearheaded the trendiness in Christian churches in the 1970s (I tend to think the liberalism of the mainlines and the “we don’t need tradition” evangelical movements of the 1970s are two sides of the same coin, both owing a lot to the secular movements of the 60s). The Church is working overtime to undo the changes of the 1970s…I suspect society has its hands full if it is going to scale back some of the bad trends that came out of the same period.

Image from: http://www.flickr.com/photos/14423675@N08/1657783919/


Francis Cardinal George on Fr. Pfleger

May 30, 2008

Francis Cardinal George has just released a statement concerning the remarks of Fr. Michael Pfleger about Hillary Clinton.

The Catholic Church does not endorse political candidates. Consequently, while a priest must speak to political issues that are also moral, he may not endorse candidates nor engage in partisan campaigning. FULL TEXT


Sacred Heart in the Domestic Church

May 30, 2008

There is nothing ordinary about Ordinary time in the Church (the word “Ordinary” here comes from “ordinal,” numbered, anyway). It is a time to consider and celebrate the ministries of Jesus Christ. His words are the foundation of our faith. Because of them we understand more fully the joy of Christmas, the agony of Lent and the triumph of Easter. We must take time from the holiday celebrations to understand why we celebrate. If we do not, we risk them becoming commercial celebrations that do nothing more then break up the dead of winter and usher in spring. This is especially true within our own domestic churches. Of course Ordinary time is not without it’s own celebrations and today is one such, the Solemnity of the Most Sacred Heart of Jesus.

In a homily to dedicated to the Heart of Christ, John Paul II stated:

When we say “Heart of Jesus Christ”, we address ourselves in faith to the whole Christological mystery: the mystery of the God-Man. …

These are the words of the Gospel: “The Word was made flesh, he lived among us” … Here we more directly touch upon the reality of the Heart of Jesus. For the heart is a human organ, belonging to the body, belonging to the whole structure, to the spiritual and physical makeup of man: “And the Word was made flesh”.

In this make-up the heart has its place as an organ. At the same time it has a meaning as the symbolic centre of the inner self, and this inner self is, by nature, spiritual.

Unfortunately, I have found few references to traditions used in the home to celebrate this feast. Most books skip from Trinity Sunday to the Assumption/Dormition of Mary. Google yields plenty of information on the feast, and anything named Sacred Heart, but celebrations get buried. So, I thought I would gather and present to you what I have found. Please feel free to share how your family celebrates this feast.

Some ideas for celebrating the Solemnity of the Most Sacred Heart of Jesus:

- Holy Needle craft store has a free cross-stitch pattern that while not the Sacred Heart could easily be adapted for this feast. They have many other beautiful patterns for sale, including images of the Sacred Heart.

- The 4Real Forums have a cute children’s craft up here.

- Next head over to Catholic Cuisine. They have a cream cheese and salsa appetizer ready for your celebrations.

– Early traditions developed based on the season, and available foods. My favorite food in our current season is the sun-rippened strawberries. When I look at a strawberry, I see a heart shaped fruit, perfect for today. A great way to celebrate and get some fresh air would be to head over to your local pick-your-own strawberry farm, if they are in season in your area. Then head over to Good Things Catered for a strawberry scones recipe or any of her strawberry recipes. That is if you didn’t eat them all on the way home. :)

- In keeping with the strawberry idea, I posted my favorite recipe for Strawberries with Cream Cheese Filling here.

- And I must not forget prayer. EWTN has the Litany of the Sacred Heart posted for your use here.

Obviously this list is wanting, so please feel free to leave your ideas and traditions below.

Picture from Holy Cards For Your Inspiration


Fr. Michael Pfleger at it Again

May 30, 2008

Fr. Michael Pfleger (whom I blogged about exactly one year ago, when he threatened to “snuff out” legal firearms dealer) recently preached at Obama’s church, and even Obama considers Fr. Pfleger’s message to be divisive rhetoric. It doesn’t help Obama’s campaign to have a person, especially a Catholic priest, slandering Hillary Clinton from his own church’s pulpit. I’ll let the video speak for itself.

H/T Catholic Report.

Note to all Catholics and those considering converting: embracing Catholic Social Teaching, which is an amazing Teaching that transcends politics, doesn’t mean behaving or believing like Chicago priest Fr. Pfleger.


I Believe in Me, Myself, and I

May 29, 2008

I was reading an outdated (thankfully) textbook on the Church that had a discussion on a creed written by the theologian Monika Hellwig. The creed begins with “We believe that happiness awaits humankind…” I knew after that the rest would be downhill; even the creed’s statements about God are from a human perspective. The creed says, “we believe it because of Jesus who has reflected to us the fidelity of the Father.” The “it” here appears to be the first three stanzas that tell all about how important, creative, and filled with love humans are. There is nothing in this creed about the Church, but there is a vague reference to the United Nations. In a nutshell this creed pretty much mirrors much of academic Catholic theology to come out of the 70s. In a way, it is also indicative of the problem of liberal Catholicism (by this I mean dissent, not those Catholics who emphasize an aspect of the Church society may judge as liberal): religion is ultimately about us. From the liberal nuns who promote creation spirituality and crusade against bottled water to the well-meaning (probably) liturgists who trivialize the mass because they want people to “get something” out of the service, God is removed from the equation entirely or recedes in the background. Catholicism is, according to these apologists, centered on social justice, vague spirituality, or even diversity. Granted, all of these, except the word “vague,” are important to Catholicism. However, the center of Catholicism, from discipleship to worship to working for justice, is God as known through the Church and the Sacraments. Any organization, order, institution, or endeavor that forgets this is built upon sand.


Jonathan on Sirius Catholic Radio Tomorrow

May 28, 2008

Tomorrow (Thursday, May 29) at 7:30 AM EST, Per Christum contributor Jonathan B. will be on Sirius Catholic Channel #159. He will be interviewed on the Seize the Day show, hosted by Gus Lloyd. The segment will last for about 20 minutes.

So, if you have Sirius Radio, and are up at 7:30, tune in and have a listen!


Something to Tune Into

May 27, 2008

Tune into EWTN this Friday (May 30) at 11:00 AM ET (8 AM PT) for the live coverage of the PRIESTLY ORDINATION OF THE PRIESTLY FRATERNITY OF SAINT PETER.

The retransmission will be on Saturday (May 31) at 12:00 PM ET.

 


For With God Nothing Will be Impossible — Luke 1:37

May 27, 2008

In his address to the Latin American bishops in Brazil, Pope Benedict XVI, declared the following about contraception in speaking about the family:

“[The family] is currently suffering a degree of adversity caused by secularism and by ethical relativism, by movements of population internally and externally, by poverty, by social instability and by civil legislation opposed to marriage which, by supporting contraception and abortion, is threatening the future of peoples.” –Benedict XVI, Address of His Holiness Benedict XVI, 13 May 2007

To this, the world’s richest supermodel, Gisele Bundchen, responded:

“How is it possible to not want people to use condoms and also not have abortions? It’s impossible, I’m sorry…Today, no one is a virgin when they get married”

My response to Ms Bundchen and to all those who have lost hope in humanity:

Have HOPE! The Word of God tells us that “with God nothing will be impossible“! Yes, nothing is impossible with God! With God it is possible to not use condoms, not have abortions, and remain a virgin until marriage. I implore you, have faith in God! Indeed, God “has delivered us from the dominion of darkness” (Colossians 1:13); let us behave accordingly!

If you are a Christian who has lost faith, ask yourself: Did Jesus Christ not change water into wine? Did He not heal the Capernaum demoniac? Did He not raise Lazarus from the dead?

If you are a non-Christian who does not believe that it is possible to live a virtuous life, I encourage you to read about the thousands of witnesses to the faith who were people just like you and me, but because of their faith in God were raised to the glory of the altars! These witnesses to the faith, whom we call Saints, are clear and powerful counter-examples to those who hold that it is impossible to not use condoms, to not have abortions, and to remain chaste in the way that is suited to each one’s state of life.

My brothers and sisters, I humbly exhort you to pray for our sister in the faith, Gisele Bundchen, and for all those who have lost hope, so that they may “be strong and take heart” (Psalms 31:24).

Actus Spei (Act of Hope)

Domine Deus, spero per gratiam tuam remissionem omnium peccatorum, et post hanc vitam aeternam felicitatem me esse consecuturum: quia tu promisisti, qui es infinite potens, fidelis, benignus, et misericors. In hac spe vivere et mori statuo. Amen.


O my God, relying on Thy almighty power and infinite mercy and promises, I hope to obtain pardon for my sins, the help of Thy grace, and life everlasting, through the merits of Jesus Christ, my Lord and Redeemer. Amen.

 


Lack of Forgiveness Can Make You Sick

May 27, 2008

Jesus commands us to forgive others, or else God will not forgive us our sins. Every time we pray the “Our Father,” we acknowledge the importance of forgiving others: forgive us our trespasses, as we forgive those who trespass against us.” In other words, Christians should be the last people to hold grudges.

Not forgiving others certainly has its spiritual costs (such as God not forgiving us!), but scientific evidence suggests that it also has physical costs. Lack of forgiveness causes our bodies to be in a state of stress. This stress contributes to cardiovascular problems, leading to high cholesterol, high blood pressure, and  thus increased risk of heart attack. Thus it seems that the sin of being unforgiving affects our whole person, soul and body, just as it strongly affects those whom we refuse to forgive. This is yet another good reason to forgive others as we have been forgiven by Christ.


Happy Memorial Day

May 26, 2008

To all of our American readers, a blessed Memorial Day to all of you. Many of us have the day off, and will be spending time with family.

I think today is a good time for Americans to contemplate our freedom, the sacrifices many of our friends, relatives, and ancestors have made for our freedom, and to pray for the peace of the world.

Image taken by me


Words of Wisdom From The Venerable Servant of God Felix de Jesus Rougier

May 24, 2008

“We search for the will of God. In the first place, we must look for it in terms of love. And what are we asked to do? To love Him with all our heart, with all our soul, with all our strength; but also to love His creatures, especially those He loved the most. The first place belongs to the Most Holy Mother of Jesus.”

–Felix de Jesus Rougier, M.Sp.S.


May 24, 2008: World Day of Prayer for the Church in China

May 24, 2008

Pope Benedict XVI has asked that Catholics worldwide unite in a day of prayer for Catholics in China this May 24, in the month dedicated to the Blessed Virgin Mary.

The Pope has also written the following text for the occasion: a Prayer to Our Lady of Sheshan.

Prayer
to Our Lady of Sheshan

Virgin Most Holy, Mother of the Incarnate Word and our Mother,
venerated in the Shrine of Sheshan under the title “Help of Christians”,
the entire Church in China looks to you with devout affection.
We come before you today to implore your protection.
Look upon the People of God and, with a mother’s care, guide them
along the paths of truth and love, so that they may always be
a leaven of harmonious coexistence among all citizens.
 
When you obediently said “yes” in the house of Nazareth,
you allowed God’s eternal Son to take flesh in your virginal womb
and thus to begin in history the work of our redemption.
You willingly and generously cooperated in that work,
allowing the sword of pain to pierce your soul,
until the supreme hour of the Cross, when you kept watch on Calvary,
standing beside your Son, who died that we might live.
 
From that moment, you became, in a new way,
the Mother of all those who receive your Son Jesus in faith
and choose to follow in his footsteps by taking up his Cross.
Mother of hope, in the darkness of Holy Saturday you journeyed
with unfailing trust towards the dawn of Easter.
Grant that your children may discern at all times,
even those that are darkest, the signs of God’s loving presence.
 
Our Lady of Sheshan, sustain all those in China,
who, amid their daily trials, continue to believe, to hope, to love.
May they never be afraid to speak of Jesus to the world,
and of the world to Jesus.
In the statue overlooking the Shrine you lift your Son on high,
offering him to the world with open arms in a gesture of love.
Help Catholics always to be credible witnesses to this love,
ever clinging to the rock of Peter on which the Church is built.
Mother of China and all Asia, pray for us, now and for ever. Amen!


May 24: Auxilium Christianorum (Help of Christians)

May 24, 2008

Maria Auxilium Christianorum, Ora Pro Nobis!

Dear readers:

Today, May 24, is the feast of Our Lady, Help of Christians! This feast was instituted by Pope Pius VII (BARNABA CHIARAMONTI).

For more information on Our Lady, Help of Christians:

PRAYER to OUR LADY HELP of CHRISTIANS by St. John Bosco

Most Holy Virgin Mary, Help of Christian,
how sweet it is to come to your feet
imploring your perpetual help.
If earthly mothers cease not to remember their children, 
how can you, the most loving of all mothers forget me?
Grant then to me, I implore you, 
your perpetual help in all my necessities, 
in every sorrow, and especially in all my temptations.
I ask for your unceasing help for all who are now suffering.
 Help the weak, cure the sick, convert sinners.
Grant through your intercessions many vocations to the religious life. 
Obtain for us, O Mary, Help of Christians,
that having invoked you on earth we may love and eternally thank you in heaven.

 


An Evangelical Manifesto (And A Catholic Response)

May 23, 2008

A group of evangelical leaders and scholars recently issued an “evangelical manifesto” which I think does a good job of explaining what evangelicals do well and addressing persistent problems. Most of the document is concerned with distancing evangelicalism from the stereotype that it is a movement aligned with right wing culture and values. Thus, the manifesto takes great pain to seek a middle ground between withdrawing from culture or attempting to take it over. The drafters instead ask that evangelicals “witness to the kind of justice, peace and righteousness that is part of what it means to be a disciple of Jesus Christ, working alongside people of other faiths and of no faith for the common good.” Such a statement could easily have come out of a Catholic mouth.

Sadly, by often being judgmental and lacking pastoral consideration, evangelicals have been accused, sometimes fairly, of hypocrisy. The manifesto addresses this too, noting that evangelicals have “lived captive to forces such as materialism and consumerism in ways that contradict our faith” and “have betrayed our beliefs by our behavior.” Certainly that is a true statement that could equally (or more so) apply to Catholics.

Perhaps the most stinging critique comes in the area of spirituality. The manifesto states: “all too often we have trumpeted the gospel of Jesus, but we have replaced biblical truths with therapeutic techniques, worship with entertainment, discipleship with growth in human potential, church growth with business entrepreneurialism, concern for the church and for the local congregation with expressions of the faith that are churchless and little better than a vapid spirituality, meeting real needs with pandering to felt needs, and mission principles with marketing precepts.” Some of these could also apply to Catholicism, sadly.

So, what is the solution for the drafters of the evangelical manifesto? It seems to be through taking an ad fontes approach. The document says: “sola scriptura is replaced by sola cultura” and it is implied that a return to the authority of Scripture and evangelical roots generally will help the movement recapture some of its élan. Perhaps, but I’m not so sure. More on this soon.

As a former evangelical, I can say that the document has a lot of good points. First, the effort to untangle the evangelical movement from contemporary American culture is important. Many individuals reject evangelicalism simply because it has become identified with puritanical causes and knee jerk right wing politics. Second, the manifesto has, I believe, accurately described many shortcomings of evangelical spirituality. Evangelical worship has become entertainment; psychological growth has replaced genuine progress towards holiness; and spirituality is often extremely vapid. I cannot help but think back to my evangelical days when my former pastor gave a 12 week sermon series on the 12 steps of alcoholics anonymous. Are the 12 steps good? Sure. Should they be the focus of a homily or a part of Christian worship? No!

Obviously, however, as a Catholic, I see many problems with the document too. The biggest is that evangelicalism, built as it is upon sola scriptura, doesn’t have the ability to meaningfully reform itself. When the Bible interpreted by the individual is the ultimate source of truth (I know that folks like Luther didn’t necessarily understand SS this way, but it seems many evangelicals see it like this today), then it is inevitable that truth will shift as individuals in a different age interpret a book differently. Without a living tradition or a magisterium, the spirit of the age often dictates theology. For example, when birth control became accepted in society, every major Protestant Church gave in; same with divorce and remarriage and women “priests” or pastors. Large swaths of mainline Protestantism already marry homosexual persons. So, lacking tradition and a magisterium, the authors of the manifesto are simply asking their fellow evangelicals to accept their private interpretation of Scripture. Without an infallible Church, which is ultimately the dividing line between ancient Christianity (Catholicism and Orthodoxy) and all forms of Protestantism, evangelicals will never be able to reign in the excesses of the culture or find a way to gather their fellow travelers under such a reforming spirit.

I also want to re-emphasize that we Catholics have many of the same problems facing evangelicals (sometimes to a worse degree), so this post isn’t meant to pick on evangelicals. I’m not naïve enough either to think that becoming Catholic is a panacea for every Evangelical problem. However, I do believe, strongly, that Catholicism (and even Orthodoxy) at the very least has a better philosophical and theological foundation to address the major issues evangelicals face. That foundation? An infallible Church.


Doing the Minimum

May 21, 2008

Per Christum contributor Chad recently blogged about his enjoyment of running, and noted that he feels like he is just doing the minimum in terms of his faith. He writes:

Went to Weekday Mass today for the first time in a while. I went even though I hadn’t kept the fast and just didn’t receive. I’m going to make it a point to go more often. I’d also like to get back into daily rosary and hitting the LOTH more often. Lately I’ve been feeling like I converted to lapsed Catholicism, just doing the minimum and not giving a hoot otherwise…

I know Chad is exaggerating, but I think he touches on something that many of us struggle with. First, that Chad is still attending Mass on Sundays shows that he is far from lapsed. Second, what Chad is going through seems normal enough to me, although we would all benefit from the extra graces of daily Mass and regular recitations of the rosary.

It was hammered into my head for years that there are two types of Christians: those who do the minimum out of habit, and those who get excited about their faith. The former probably weren’t really born again, and the latter probably were. There was an underlying assumption in many churches I attended that you were only truly Christian when you were excited about it, you know, “on fire.” If you didn’t sway or get excited during the worship service, something was wrong. One reason I think I became attracted to liturgical Christianity was because you didn’t have to always be excited, or even worse, fake excitement, to be considered a true Christian. The mother quietly participating in Mass, who is being the best mother she can be for Christ, may very well be living out her calling better than the person with hands stretched out at Mass, “getting into” the service.

Like Chad, I go through some periods when I am more excited about my faith, and more devoted, and other periods, when I just do “the minimum.” However, I have to remind myself of a few things. First, I teach religion 180 days of the year, so I am constantly involved with my faith. I also blog about my faith, and write about it regularly. These daily activities are part of my vocation, and I try to do them, excited or not. Yes, in a sense, this is the minimum. However, we need to recognize that even on days we may not recite the rosary, or wake up “excited” about our faith, we still can be living our our vocations, although as I said above, reciting the rosary is always a good thing! Many Catholics live out their respective callings everyday without giving much thought to it, being good parents, spouses, employees, students, etc, and even though it may just be “the minimum” at times, they are still being faithful. Let’s face it, some days, after teaching the faith all day to semi-receptive teens, I just want to run, play basketball, or read about vitamins or different foods or whatever it may be (you can see that a side interest of mine is health). Thus, I need to remind myself that not feeling excited about reading the Compendium of the Social Doctrine of the Church for a few nights isn’t tantamount to losing my faith, or becoming a lapsed Catholic. I guess sometimes it is hard for me to shake the “excitement=true faith” thing I learned as an evangelical.

I am suspicious of those who judge a person’s fidelity by his level of excitement. Let me give an example. Lately, I have really enjoyed praying the Liturgy of the Hours, and have been really excited about it. However, for a few months I just prayed the minimum, choosing only short Psalms, rather than longer ones (at our house we currently modify Morning Prayer to include one Psalm, because of time). Did I still “mean” those short prayers when I prayed them? Yes. Did I actually “pray” them? I hope so! Was I excited, overjoyed with emotion, to be praying the Liturgy of the Hours every morning, like I was when I first discovered that ancient form of prayer? No. I could lie and say “yes,” but I wasn’t. Nonetheless, and this is my point, I still prayed them. I still carried out my vocation, even if it was just the “minimum” for that period. I am not patting myself on the back, but rather pointing out that we can still be faithful during periods when we do the minimum. After all, with Catholicism, the minimum still involves fidelity and effort.

While I am all for being excited about our faith, I think that connecting faith to emotional excitement is a bad idea, because what kind of faith can you have if, when the going gets boring, you lose your faith? Also, how much faith does it take to be faithful when things are exciting? Perhaps true faith and fortitude show themselves when times get tough, or boring. I have seen many people stop following Christ because their feelings of excitement waned. Unfortunately, this is because their church leaders constantly implied that to be truly Christian they had to be excited, so once the initial excitement passed, they thought there was no way they could remain Christian. So, while I am certainly not saying that doing the minimum is the most ideal course of action, we can still be faithful Catholics during periods when we are not as emotionally excited as we think we should be.