When I took a class entitled “Early Christianity” at my state university, a whole new world was opened to me. I was introduced to the Church Fathers for the first time. Being into history (I was close to a history minor and qualified for the History Honors Fraternity), I was unable to dismiss the Church Fathers as being irrelevant to my modern day faith. I began reading them on my own, even buying the 39 volume set of the Fathers put out by Hendrickson Press. My brother and I entered into an independent study course with the professor of the Early Christianity class, and we read quite a few Church Fathers this way. For Jonathan and me, this was not simply an academic exercise; reading the early Fathers changed the way we viewed our own relationships with Christ.
One of the Fathers who made the biggest impact on me was Justin Martyr (150 AD). This is primarily because Justin wrote about many practices and beliefs that I recognized, but also seemed so foreign to me. The best example is Justin’s view on baptism. Even though I was baptized as an infant, I assumed that one was born again when a person accepted Jesus Christ as personal Lord and Savior. Now, accepting Jesus as Lord and Savior is one very important component of baptism, since baptism is a formal recognition of a commitment to follow Jesus. However, as Justin mentions below, baptism is much more. Emphases mine:
I will also relate the manner in which we dedicated ourselves to God when we had been made new through Christ; lest, if we omit this, we seem to be unfair in the explanation we are making. As many as are persuaded and believe that what we teach and say is true, and undertake to be able to live accordingly, are instructed to pray and to entreat God with fasting, for the remission of their sins that are past, we praying and fasting with them. Then they are brought by us where there is water, and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said, “Unless you be born again, you shall not enter into the kingdom of heaven.” Now, that it is impossible for those who have once been born to enter into their mothers’ wombs, is manifest to all. And how those who have sinned and repent shall escape their sins, is declared by Esaias the prophet, as I wrote above; he thus speaks: “Wash you, make you clean; put away the evil of your doings from your souls; learn to do well; judge the fatherless, and plead for the widow: and come and let us reason together, says the Lord. And though your sins be as scarlet, I will make them white like wool; and though they be as crimson, I will make them white as snow. But if you refuse and rebel, the sword shall devour you: for the mouth of the Lord has spoken it.”
And for this [rite] we have learned from the apostles this reason. Since at our birth we were born without our own knowledge or choice, by our parents coming together, and were brought up in bad habits and wicked training; in order that we may not remain the children of necessity and of ignorance, but may become the children of choice and knowledge, and may obtain in the water the remission of sins formerly committed, there is pronounced over him who chooses to be born again, and has repented of his sins, the name of God the Father and Lord of the universe; he who leads to the laver the person that is to be washed calling him by this name alone. For no one can utter the name of the ineffable God; and if any one dare to say that there is a name, he raves with a hopeless madness. And this washing is called illumination, because they who learn these things are illuminated in their understandings. And in the name of Jesus Christ, who was crucified under Pontius Pilate, and in the name of the Holy Ghost, who through the prophets foretold all things about Jesus, he who is illuminated is washed.
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In John 3:3 & 3:7 the Greek adverb “anothen” means both “from above” and “again”. In John 3:3 Jesus means “from above” but Nicodemus misunderstands it as “again.” This misunderstanding serves as a springboard for further instruction by Jesus later in the John 3, but most Protestant translations choose to ignore Jesus’ own correction and print the word “again”.
Being “born from above” is what the sacrament of Baptism does for us. I see accepting Jesus as “your personal Lord & Savior” akin to the sacrament of Confirmation. That is when you are to choose Jesus by your own free will. But after the reformation Protestants hacked away at the sacraments to distance themselves from the Catholic Church and they modify Biblical translations to fit their own theology. This has caused confusion of many, event Catholics, ever since.
Amen! Couldn’t have said it better!
Couldn’t find a place to email your group, but I talked with SimpleSinner and he invited me to contribute sometime. Here’s something I wanted to share with you and possibly your readers.
http://acatholicmumclimbingthepillars.blogspot.com/2008/06/popes-10-commandments-for-drivers-and.html
The original form of the words of baptism were into the name of the Jesus Christ or the Lord Jesus. My question is when was the first baptism conducted in the way of the catholic church, that is in the trinity? I would like to know as much as possible, dates place, who, etc. You’re timely response is appreciated and thank youin advance.
Hello There. Peace of Christ.
Thanks a million for your wonderful article….
God Bless……..Brother James
Hello There. Peace of Christ.
Your article about Justin Martyr is kind of poor, I have read and seen better, it is the most pagan tool satan gave men…..no person is baptized in the bible as Justin did, every person who are baptizede that way….will end in Hell Eternally, the biblcal baptism is in the Name of Jesus aActs 2:38-40.
God Bless…………Brother James
I believe that Justin Martyr was himself baptized into Jesus’ name as he used it here. “For, in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, and of the Holy Spirit, they then receive the washing with water.” Nevertheless he was not the first witness to affirm Jesus name baptism outside of the Scriptures (there is never a mention of any other baptism – as nobody did it into the trinity therein). The following is a true record of a Baptism which took place in Rome A.D. 100 and was reproduced in TIME magazine, December 5, 1955. “The deacon raised his hand, and Publius Decius stepped through the baptistry door. Standing waist-deep in the pool was Marcus Vasca the woodseller. He was smiling as Publius waded into the pool beside him. ‘Credis?’ he asked. ‘Credo,’ responded Publius. ‘I believe that my salvation comes from Jesus the Christ, Who was crucified under Pontius Pilate. With Him I died that with Him I may have Eternal Life.’ Then he felt strong arms supporting him as he let himself fall backward into the pool, and heard Marcus’ voice in his ear —- ‘I baptize you in the Name of the Lord Jesus’ —- as the cold water closed over him.”
“‘I have heard, sir,’ said I [to the Shepherd], ‘from some teacher, that there is no other repentance except that which took place when we went down into the water and obtained the remission of our former sins.’ He said to me, ‘You have heard rightly, for so it is’” (The Shepherd 4:3:1–2 [A.D. 150]). Shepherd Hermas (A spurious or fictional letter written by Catholics.)
All must be done in the name of the Lord Jesus Christ or it’s Scripturally invalid (Colossians 3:17 -Do all in Jesus’ name, both in word/deed; baptism is both. No other name saves but Jesus’ Acts 4:10-12. Jesus alone contains all power- Matt 28:18. The name of Jesus is the father’s, son’s and Holy Spirit name – John 5:43, 14:26, and Matt 1:21. Acts 2:38-22:19 every Christians convert to include Paul was baptized into Jesus. All the Pauline letters say do baptism for the forgiveness of sin in the name of Jesus Christ.) and thus a falsehood. Jesus name recorded Scriptural baptisms -8 Trinity ones -0. Jesus by default (John 14:6 He alone without another is the single way. John 10:9 He alone is the door. Romans 6:1-5, 10:8-17- We place His name in our baptism by belief and are saved.