Free Latin-English Day Hours Breviary

June 17, 2009

From the 1962 Catholic Breviary. It looks pretty good, and it is free in .pdf form.

H/T Derek


Thoughts on Friday Penance

June 5, 2009

American Catholics are no longer bound by pain of sin to abstain from meat every Friday of the year, but we are exhorted to some type of penitential act on Fridays (see this article for a discussion of the issue). One of the things I do in the classroom is to say extra prayers on Fridays. For example, during Easter we recited the Regina Caeli together, which is not a part of our  normal prayers. Besides introducing the students to an important element of Catholic culture, Marian antiphons, the practice provides a good chance to discuss, and participate in, Friday penance.

I find that most students eventually understand why we are penitential on Friday. It is  because that is the day Jesus was crucified and died. He made a sacrifice for us, so we make some sort of sacrifice to participate in his sacrifice. However, we live in a culture that doesn’t value sacrifice, but instead, values satisfying every material, financial, emotional, sexual, etc, desire that comes along. Yet, such a mentality seems to not be making people any happier. While I am sure most Americans don’t make the connection, but a little sacrifice may have prevented this recent financial meltdown, and understanding true sacrifice may help alleviate the meaninglessness that seems to pervade society these days. At first, many students, especially the non-Catholics, find Friday penance foreign, but eventually they are the ones reminding me that it is Friday and thus we need to do our penance. This could be a function of habit, but it could be that we all know deep down that sacrifice provides meaning, and acts as a counter to the “do what you feel” culture around us.


St. Frances of Rome (1384 – 1440)

March 8, 2009

Today is the optional Memorial of St. Frances of Rome.

Prayer:

Saint Frances of Rome, help us to see the difference between what we want to do and what God wants us to do. Help us to discern what comes from our will and what comes from God’s desire. Amen


Jesus, Sweet Memory

March 8, 2009

Iesu, Dulcis Memoria (Jesus, Sweet Memory) is a beautiful hymn attributed to Saint Bernard of Clairvaux (1090-1153). Parts of this hymn were used for the Feast of the Holy Name of Jesus. The entire hymn is composed of about 42 to 52 stanzas.

IESU, dulcis memoria,
dans vera cordis gaudia,
sed super mel et omnia,
eius dulcis praesentia.
JESU, the very thought of Thee,
with sweetness fills my breast,
but sweeter far Thy face to see,
and in Thy presence rest.
Nil canitur suavius,
nil auditur iucundius,
nil cogitatur dulcius,
quam Iesus Dei Filius.
Nor voice can sing, nor heart can frame,
nor can the memory find
a sweeter sound than Thy blest Name,
o Savior of mankind!.
Iesu, spes paenitentibus,
quam pius es petentibus!
quam bonus te quaerentibus!
sed quid invenientibus?
O hope of every contrite heart
o joy of all the meek,
to those who fall, how kind Thou art!
how good to those who seek!
Nec lingua valet dicere,
nec littera exprimere:
expertus potest credere,
quid sit Iesum diligere.
But what to those who find? Ah this
nor tongue nor pen can show:
the love of Jesus, what it is
none but His loved ones know.
Sis, Iesu, nostrum gaudium,
qui es futurus praemium:
sit nostra in te gloria,
per cuncta semper saecula.
Amen.
Jesu, our only joy be Thou,
As Thou our prize wilt be:
Jesu, be Thou our glory now,
And through eternity.
Amen.

Quite beautiful, huh?

SOURCE: Thesaurus Precum Latinarum


Living Perfectly: Aquinas on the Example of Christ’s Passion

March 6, 2009

crucifix

Christ’s passion is the remedy for sin (John 1:29). Christ’s passion, however, is at the same time the prime example of how Christians should live in this world. Christ’s passion, in other words, powerfully tells us the “secret” or the key to living a virtuous, successful life. “How so”, one might understandably ask. How does Christ’s Cross reveal to us the way by which we can live a successful life?

St. Thomas Aquinas tells us in his Catechism: “Whoever wishes to live perfectly need do nothing other than despise what Christ despised on the cross, and desire what Christ desired.” What did Christ despise on the cross? WEALTH, WORLDLY HONOR, PLEASURE, BEING PHYSICALLY ATTRACTIVE, PRIVILEGE, ETC. What did Jesus Christ love on cross? DOING THE WILL OF THE HEAVENLY FATHER!

Of course, given our fallen natures, it is not always exactly easy to do the Father’s will. It is not easy to die to oneself so that Christ will live in us. For this reason, then, it is absolutely necessary that we ask God, who is love (1 Jn 4:16), to help us live for Him alone, to grant us the necessary graces to accept and do His holy will in love. Surely, God will never reject our petition if we ask Him in faith and humility.

Most High, glorious God,
enlighten the darkness of my heart.
Give me true faith, certain hope
and perfect charity, sense and
knowledge that I may carry out
Your Holy and true command.

- Prayer of St. Francis of Assisi to discern God’s will


St. Casimir

March 4, 2009

Today, Holy Mother Church remembers Saint Casimir of Poland (1458-1484).

According to the Catholic Encyclopedia, this king of Poland would spend some of his nights praying outside the churches, regardless of how “good” or “bad” the weather was! We ask ourselves: When was the last time I visited the Lord at a perpetual adoration church or chapel? Does bad weather stop me from visiting my Lord and Saviour? Are there any other superfluous things that stop me from going to Eucharistic adoration?

——————————————— 

From The Catholic Encyclopedia:

St. Casimir was possessed of great charms of person and character, and was noted particularly for his justice and chastity. Often at night he would kneel for hours before the locked doors of churches, regardless of the hour or the inclemency of the weather. He had a special devotion to the Blessed Virgin, and the hymn of St. Bernard of Clairvaux, “Omni die dic Marix mea laudes anima”, was long attributed to him. After his death he was venerated as a saint, because of the miracles wrought by him. Sigismund I, King of Poland, petitioned the pope for Casimir’s canonization, and Pope Leo X appointed the papal legate Zaccaria Ferreri, Bishop of Guardalfiera, the Archbishop of Gnesen, and the Bishop of Przemysl to investigate the life and miracles of Casimir. This inquiry was completed at Turn in 1520, and in 1522 Casimir was canonized by Adrian VI. Pope Clement VIII named 4 March as his feast.

Holy Casimir, pray for us!


On Conversion to God

February 11, 2009

Lent encourages us to let the Word of God penetrate our life and thus to know the fundamental truth:  who we are, where we come from, where we must go, what road to take in life. And thus, the Season of Lent offers us an ascetic and liturgical route which, while helping us to open our eyes to our weakness, opens our hearts to the merciful love of Christ. BENEDICT XVI, GENERAL AUDIENCE, 1st March 2006.

 

Dear Brothers and Sisters:

The liturgical season of Lent is fast approaching. The Lord is giving us yet one more opportunity to work on ourselves, on our souls. For this, I thank Him!

As you are well aware we are living in a very tumultuous time; a time of financial distress, war, and a time in which radical politicians –and presidents–boldly undermine the sanctity of life. This time in which we live demands conversion, a radical turning away from sin to God. But unless we ourselves begin this conversion process, the world will continue getting worse and worse by the minute.

I warmly encourage each and everyone reading this post to take advantage of Lent, to make it the best Lent you ever had, the most spiritually fruitful. Let us enter into this holy season with a deep desire “to know the love of Christ which surpasses knowledge,” so that we “may be filled with all the fullnes of God” (Ephesians 3:19).

Please realize that God has given us everything we need to experience the conversion of our own hearts and minds, if we but humbly accept His Divine Grace. Let us ask our Blessed Mother, the Virgin Mary, to plead our cause before the Lord, to teach us how to be good sons and daughters of the Most High, to protect us from all harm. Let us also ask our Brothers and Sisters who dedicated their lives to the fulfilment of the Christian vocation, and who now enjoy the Beatific Vision, to come to our aid in times of temptation so that we may be strengthened and may come off unharmed after the battle. Finally, let us be mindful that, through Baptism, we are members of the Mystical Body of Christ, and so we all have the responsibility to look out for one another, especially for the poor (Philipians 2:4; Matthew 25:40). Let us, then, pray for one another during Lent!

Lenten Resources:



Doing the Minimum

May 21, 2008

Per Christum contributor Chad recently blogged about his enjoyment of running, and noted that he feels like he is just doing the minimum in terms of his faith. He writes:

Went to Weekday Mass today for the first time in a while. I went even though I hadn’t kept the fast and just didn’t receive. I’m going to make it a point to go more often. I’d also like to get back into daily rosary and hitting the LOTH more often. Lately I’ve been feeling like I converted to lapsed Catholicism, just doing the minimum and not giving a hoot otherwise…

I know Chad is exaggerating, but I think he touches on something that many of us struggle with. First, that Chad is still attending Mass on Sundays shows that he is far from lapsed. Second, what Chad is going through seems normal enough to me, although we would all benefit from the extra graces of daily Mass and regular recitations of the rosary.

It was hammered into my head for years that there are two types of Christians: those who do the minimum out of habit, and those who get excited about their faith. The former probably weren’t really born again, and the latter probably were. There was an underlying assumption in many churches I attended that you were only truly Christian when you were excited about it, you know, “on fire.” If you didn’t sway or get excited during the worship service, something was wrong. One reason I think I became attracted to liturgical Christianity was because you didn’t have to always be excited, or even worse, fake excitement, to be considered a true Christian. The mother quietly participating in Mass, who is being the best mother she can be for Christ, may very well be living out her calling better than the person with hands stretched out at Mass, “getting into” the service.

Like Chad, I go through some periods when I am more excited about my faith, and more devoted, and other periods, when I just do “the minimum.” However, I have to remind myself of a few things. First, I teach religion 180 days of the year, so I am constantly involved with my faith. I also blog about my faith, and write about it regularly. These daily activities are part of my vocation, and I try to do them, excited or not. Yes, in a sense, this is the minimum. However, we need to recognize that even on days we may not recite the rosary, or wake up “excited” about our faith, we still can be living our our vocations, although as I said above, reciting the rosary is always a good thing! Many Catholics live out their respective callings everyday without giving much thought to it, being good parents, spouses, employees, students, etc, and even though it may just be “the minimum” at times, they are still being faithful. Let’s face it, some days, after teaching the faith all day to semi-receptive teens, I just want to run, play basketball, or read about vitamins or different foods or whatever it may be (you can see that a side interest of mine is health). Thus, I need to remind myself that not feeling excited about reading the Compendium of the Social Doctrine of the Church for a few nights isn’t tantamount to losing my faith, or becoming a lapsed Catholic. I guess sometimes it is hard for me to shake the “excitement=true faith” thing I learned as an evangelical.

I am suspicious of those who judge a person’s fidelity by his level of excitement. Let me give an example. Lately, I have really enjoyed praying the Liturgy of the Hours, and have been really excited about it. However, for a few months I just prayed the minimum, choosing only short Psalms, rather than longer ones (at our house we currently modify Morning Prayer to include one Psalm, because of time). Did I still “mean” those short prayers when I prayed them? Yes. Did I actually “pray” them? I hope so! Was I excited, overjoyed with emotion, to be praying the Liturgy of the Hours every morning, like I was when I first discovered that ancient form of prayer? No. I could lie and say “yes,” but I wasn’t. Nonetheless, and this is my point, I still prayed them. I still carried out my vocation, even if it was just the “minimum” for that period. I am not patting myself on the back, but rather pointing out that we can still be faithful during periods when we do the minimum. After all, with Catholicism, the minimum still involves fidelity and effort.

While I am all for being excited about our faith, I think that connecting faith to emotional excitement is a bad idea, because what kind of faith can you have if, when the going gets boring, you lose your faith? Also, how much faith does it take to be faithful when things are exciting? Perhaps true faith and fortitude show themselves when times get tough, or boring. I have seen many people stop following Christ because their feelings of excitement waned. Unfortunately, this is because their church leaders constantly implied that to be truly Christian they had to be excited, so once the initial excitement passed, they thought there was no way they could remain Christian. So, while I am certainly not saying that doing the minimum is the most ideal course of action, we can still be faithful Catholics during periods when we are not as emotionally excited as we think we should be.


Prayers to the Saints

April 8, 2008

Catholics are often asked why they pray to saints.  The generic answer, which is adequate enough, is:  “Well, you ask your earthly friends and people you consider ‘strong Christians’ to pray for you.  We Catholics ask saints in heaven to pray for us because they are close to God.  Also, we’re not praying to “the dead,” because the saints in heaven aren’t dead.   They’re more alive than you and I.”

Okay.  That’s true.  But I believe that something Pope Benedict said, in his encyclical Deus Caritas Est, really helps to expand this idea in a way that gives it more weight.  It certainly helped me a lot.  It just makes good plain sense.  He says:

The lives of the saints are not limited to their earthly biographies but also include their being and working in God after death. In the saints one thing becomes clear: those who draw near to God do not withdraw from men, but rather become truly close to them.

This statement comes near the end of a document where the Pope really gives us a practical explanation of what love really means, and how we are to exercise this virtue.  In a nutshell, it goes back to Jesus’ commandment that we are to love God and love our neighbor.  Christianity 101.  Simple, yes…but hardly easy.  So, it would follow, that when we read about holy people, the most striking thing about their lives is precisely the love they showed (or show) other people, right?  That, in short, is how we know they’re holy.  We can literally SEE their love for God.  We admire these people…Saint Francis, Mother Theresa, Corrie Ten Boom, etc….  All Christians who didn’t just talk the talk, but they walked the walk.

So far, so good.  Nothing controversial there.

Well, then a question comes up.  At some point, those Christians die and go to heaven.  Then what happens?   What do those faithful saints exactly “DO” in heaven?

Looking back to my pre-Catholic days, I guess if I was pressed to describe what was going on in heaven, I would present a picture of a sea of people worshipping God.  And by that, I would mean that they were just sort of staring at and bowing before him.  I never really stopped to consider any horizontal relationships.  And that’s not surprising.  This was the way I worshipped God in my non-denominational church.  I would close my eyes and do the “me and Jesus” thing.  You might be sitting next to me, but you were individually doing your own version of “me and Jesus.”  I guess in heaven, I would have said, it was just more intense, while still individualistic, because you could literally see Jesus “face to face.” 

In re-examining this belief, I find that it’s inconsistent.  Does someone who spent their life loving God by serving others just die and forget about everyone else and just stare at Jesus, leaving the rest of us in the dust?

No!  What sense does that make?  Their righteousness is perfect in heaven…the righteousness that they cultivated exactly by serving and loving others on earth.  NOW they serve and love others even MORE.  They’d have to.  They can’t help themselves.  To love God is to love others.  The mission hasn’t changed, because love doesn’t change.  Love reaches out…eternally.  The saints in heaven continue to love God and love others.  They pray.  They intercede.  It is what MADE them saints in the first place. 

Further, if we Christians believe we are the family of God, these people are LITERALLY our loving brothers and sisters.  They are not going to be content to rest until all members of their family make it to heaven.  They are a “cloud of witnesses” cheering us on, as Hebrews 12 tells us.   Jesus’ death and resurrection brought “victory o’er the grave.”  Heaven and earth are joined together ( most poignantly and literally in the sacrifice of the mass).   We are one big family.  Our older, wiser and holier brothers and sisters can help us out a lot.  And they do! 


Divine Mercy Novena

March 22, 2008

How to pray The Divine Mercy Chaplet

Today is the day that we remember that Christ died for our sins. We are going to watch the movie, The Passion of the Christ. It is a good way to visually focus on what Our Lord did for us. I have to also say that I love how as Catholics we have the corpus “body” on our crosses, known as a crucifix. It is yet another visual reminder of what Christ did for all of us. A cross is nice, but a crucifix is even better…in my opinion. Read the rest of this entry »

The Transalpine Redemptorists

March 12, 2008

I need to be clear about two things right off: (1) At this time this venerable order is in a state of canonical irregularity with the Holy See, in part due to their working relationship with the Society of Saint Pius X and (2)I have always respected and admired them – who can’t? – for the tenacity that they have show in re-establishing (after centuries!) a monastic community on an island off the coast of Scotland. In watching that, it becomes pretty clear, that is not an easy life.

In my admiration of them, I had long hoped that their situation of canonical irregularity would be regularized and their relationship to the Holy See would become unimpeded… But figured it was a long shot.

When the SSPX made it abundantly clear they would NOT be obedient to the Holy See (so what else is new?) and use the revised Good Friday Prayers for the 1962 Missal, The TAR very cooly and humbly asserted:

Notice
In what concerns the Solemn Prayers of the Good Friday Liturgy, the Transalpine Redemptorists will obey with submission the newly promulgated Prayer for the Jews as ordered by His Holiness Pope Benedict XVI on February 4th 2008.

Fr. Michael Mary, C.SS.R.
Vicar General
8 February, 2007

Kudos and props to them.

Still more heartening words from the most recent blog entry:

+ William: Well, is there anything going on between the Redemptorists and Rome?

+ Our little monastery is separate from the SSPX. As one SSPX priest told us when we were having a penniless moment: “We are united in Faith and separated in finances.”
I liked the quip! It shows that the two organisations are separate. And it follows that if the SSPX is able to speak with Rome there should be no reason why we would not be able to do so either.

+ William: What is the basis of having relations with Rome?

+ It is because we believe that Benedict XVI is the Pope, of course. He is the head of the Church. We are set upon working towards reunion. If we remain in an ‘imperfect communion’ we will eventually become a separate organisation altogether.

+ When I recall the day of the Consecrations in 1988 there were numbers of young children playing on the grass around the canvas cathedral. Do you know, now 20 years later, most of those girls and boys will be married. The 3rd generation of 1988 Tradis is on its way: that is, a generation that does not know normal Catholic life, that has no real contact with their juridical bishops, parishes and clergy. Already there are possibly 2 generations of people who are isolated from the Catholic ‘wheat and chaff’ that makes up a diocese. This is a serious situation unless we want to become a separate Church fitted out with our own bishops, parishes and clergy. We need a reconciliation asap.

Please keep them in your prayers.

Benedict the Re-Gatherer indeed!

[Originally posted March 10 by ASimpleSinner at the old blog address.]


Agnus Dei

November 15, 2007


From CE 1907: “The name Agnus Dei has been given to certain discs of wax impressed with the figure of a lamb and blessed at stated seasons by the Pope. They are sometimes round, sometimes oval in diameter. The lamb usually bears a cross or flag, while figures of saints or the name and arms of the Pope are commonly impressed on the reverse. These Agnus Deis may be worn suspended round the neck, or they may be preserved as objects of devotion. In virtue of the consecration they receive, they are regarded, like holy water, blessed palms etc, as Sacramentals.” The making and consecration of Agnus Dei traditionally took place during the Holy Week, in the 1st year of a new pope’s pontificate, then every 7th year he remained in office. The wax used was the collected remnants of paschal candles from the Sistine and other chapels. The picture shows an Agnus Dei from 1922.


That’s kinda cool. (Source)


Catholic Car Decals for Roamin’ Catholics

October 16, 2007

http://www.catholicar.com/

“CatholiCar!…a growing collection of Vehicle Decals designed from Traditional Catholic Icons and Imagery. We are a small family business seeking to gain protection for travelers through the intercession of the Saints depicted in our decals, and assist Our Lady’s work in the world by spreading devotion to the Holy Rosary.”

Sounds good to me! Support your local family business today!


I Wear One – You Should Too

October 16, 2007

More on the Miraculous Medal here.

Free Miraculous Medal